A Cello for Jesus 12/24/1993

Dr. William A. Ritter

First United Methodist Church, Birmingham, Michigan

Four Sundays spent. Four candies lit. Four calling birds nested in one never-to-be-forgotten pear tree. And now.... at last.... it all comes down to this.

There is a kind of hush all over the world tonight. Things are quiet now. Almost all of the stores are closed, and almost all of the churches are open.... which should count for something. Nothing much that is newsworthy will happen tonight. Very few guns will be fired. Very few political decisions will be made. No one will hold a press conference, or hold up a party store (one hopes). Neither will anyone fire a puck, kick a pigskin, or shoot a basketball in anger.  It will be a night to deeply cherish those you are with, and dearly miss those you are not with. For Christmas Eve is one of those rare and precious times when the giant spinning wheel of the world stops on "Love," and stays there.  All this, because God once brought something quite unexpected.... and more than a little bit surprising.... to a people who were expecting anything but.

 

And nobody understands the incongruity of that appearance better than the people of one particular neighborhood in Sarajevo, that war-devastated city in the midst of the nation we used to call Yugoslavia. Strange things have happened there, too. But none so strange as the appearance of the man they call "The Cellist."  But before I tell you anymore about him, let me retreat a step or two, the better to set a proper stage for his story.

 

Sarajevo, you know. Not because it is a part of the nation that once sent "your people" to America.... although it sent mine. Not because it gave the world a brilliant, and extremely photogenic, Winter Olympics....which, not all that many years ago, it did. And not because you have ever traveled there, skied there, or climbed the beautiful mountains there....  because, as places to go, it's hardly ever been on the beaten track.

 

Instead, you know Sarajevo because they are fighting a war there... .as wars used to be fought.... hand to hand....house to house....street to street....in the most brutal manner imaginable. In fact, the carnage is so unspeakable that Sarajevo is in the process of writing for the world an entirely new primer on violence. The conflict in Sarajevo is called a "civil war".... an oxymoron, if ever there was one. The conflict is also called "a religious and ethnic war." But the lines become increasingly blurred. At one time or another, everyone in the city becomesthe enemy of someone else in the city. Men…. women.... children.... babies.... grandparents.... young and old.... strong and weak.... Muslim and Christian....Serb, Croat, and Bosnian.... none are exempt. And none are safe. Some kill. Some die. And there are probably others who wish they could die. This is Sarajevo.

 

Enter, one Vedran Smallovic. See him dressed in formal evening clothes.... sitting in a cafe chair.... in the middle of a street... directly in front of a bakery. Weeks earlier, in front of that same bakery, a mortar barrage landed in the middle of a bread line, killing twenty two hungry people. That's where Vedran Smallovic sits. But it is not enough to simply look at him. You need to hear him. For he is playing a cello in the middle of the street Which he does for twenty two days, braving sniper and artillery fire to play Albinoni's profoundly moving "Adagio In G Minor."

 

Since he is a member of the Sarajevo Opera Orchestra, he probably knows that this particular "Adagio" was reconstructed from a manuscript fragment found in the ruins of Dresden after World War II. The music somehow survived the firebombing, then. One can only hope that it will survive the firebombing now.

 

In time, the street corner where Vedran Smailovic plays becomes something of a local shrine. People go out of their way to pass by there.... take friends there.... kiss lovers there. Some lay flowers where his chair and cello once stood. I suppose that flowers and music have always been ways of expressing those hopes which never die.

 

And then his story (and song) take wings. His picture, depicting him leaning over his cello, appears in an issue of the New York Times Magazine. An artist in Seattle sees it. Her name is Beliz Brother (real person, real name). She promptly organizes twenty two cellists.... to play in twenty two public places.... for twenty two days.... all over Seattle. On the final day, all twenty two play together (in front of a store window displaying twenty two burned out bread pans.... twenty two loaves of bread.... and twenty two roses).

 

In time, others pick up the song in other cities. And on the twentieth day of January last, twenty two cellists play In Washington, D.C. as Bill Clinton is formerly sworn into office.

The man who tells Vedran's story writes

Is this man crazy? Maybe. Is his gesture futile? In a conventional sense, of course. What madness to go out alone in the streets of war with but a wooden box and a hair-strung bow. But speaking softly with his cello (one note at a time), he does the only thing he knows how to do, making like the Pied Piper of Hamelin, calling out the rats that sometimes infest the human spirit.

 

 

Somehow, when I read that story last August, I knew that I would share it with you Christmas Eve. I didn't know whether Vedran Smallovic would approve.... or if he is even a Christian. But his is a Christmas story. For his cello, if it does nothing else, serves up a counterpoint to the agonizing madness of the world, and offers a harbinger of hope, that songs of the spirit cannot be silenced by gunfire, nor can beauty be buried in the ruins and rubble of this world's lunacy.

 

And what, my friends, is the promise of this very night, if not that one? For God, Himself, once surprised the world in a most unorthodox way.... and in a most unexpected place.... with a gift that became a counterpoint to that world's madness. Bethlehem has seldom been without its own brand of strife. When our Business Administrator, Bertha Fuqua, was there two weeks ago, she almost didn't get to Manger Square and the Grotto of the Holy Nativity, because of another uprising between the Israelis who patrol there, and the Palestinians who live there. For Bethlehem is a West Bank town, and you have no need to look further (for what that means) than the front page of this morning's Free Press.

 

Yet what Veciran Smailovic could never have known (as he played in front of the ruins of a bombed-out bakery in Sarajevo) is that the very word "Bethlehem" means (quite literally) "House of Bread," with the implication that the child who appeared there once (accompanied by the music of an angelic chorus and one small drum) would be capable of satisfying the hunger of bread-seekers everywhere, including those who (from much of the world) receive nothing but a stone.

 

One cellist in Sarajevo is not enough (of course), unless we also sing the song that is played there. Just as one baby in Bethlehem may not be enough, unless we also pass the love that is laid there. Christmas may be a counterpoint to much of the world's madness. But somebody needs to preach that truth.... or play it.... in places as diverse (this night) as Sarajevo and Seattle, and in high schools as diverse (this night) as Chadsey and Chelsea. "Comfort ye.... comfort ye my people," says God through the prophet. "And cry unto her that her warfare is ended." All of which is good news, you see. Unless there is someone at whom you are presently sniping.... or a "madness" where you live that needs to be countered. God comes to us, this night, as if to say: "You know, it doesn't really have to be this way. And you don't really have to be this way." My friends, when we stop believing this, the music will surely die, and Christ will come to the earth in December, no more.

 

Christmas Eve, 1993. Strangely different, for me, this year.  But challengingly so. New places. New faces. My only sister gone, from this life, permanently. My two children gone, from this house, Increasingly. The nest is largely empty.

 

But the nest is also feathered.... with more memories than regrets.... with more friends than rooms.... with kids who are proving to be as fascinating as adults as they were as children.... and with a wonderful woman who fills it (and me) with love. Late last night, in this very nest-like sanctuary, several of us were meeting over mechanics. With Chris and Doris Hall, Dick Kopple and Steve Langley, it was a time for moving pianos, resetting furniture and adjusting lights. Where would I stand? When would I move? Where would I go? All of these things had to do with my "fitting in".... here.... tonight.

 

Then later last night, with a log on the fire in the family room, came the realization (to Kris and myself) that fitting in was not really something that either of us had to achieve, so much as something that many of you have already made possible. For, like all good things, love has come to us as a gift.... more than either of us has really earned or deserved. And about the only thing we can say to our credit is that, whenever it has come, we have had enough good sense to open the door and let it in.

 

It is my prayer that love may come to you and yours, as it has to me and mine…. And that you will know what to do with it when it does.  Merry Christmas.  And may God bless you…. everyone.

   

 

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Home By A Different Way 12/26/1993

Dr. William A. Ritter

First United Methodist Church, Birmingham, Michigan

Scripture: Matthew 2:1-12

When I was a kid, Dick Bowman always got be a wise man....at least as I remember it. I think it had something to do with his being taller than the rest of us. Someone said that the church only had "tall" bathrobes. For all I know, Mrs. Bowman probably donated them.

It's funny how things like that stay with you. I can see those wise men coming down the aisle like it was yesterday. The organ was playing "We Three Kings of Orient Are." They looked so regal....so tall....so stately. Somebody had made crowns for them to wear, which were really cardboard cutouts covered with gold foil. Their bathrobes were tied with a sash. But it was the way they carried the gifts that captured me... .proudlycarefully.. ..with great dignity....as If transporting each item for the Christ child was a task for which they had rehearsed an entire lifetime. At last they reached the front of the church, deposited their gifts at the child's feet, nodded with oriental respectability in the general direction of Mary and Joseph, and then went to stand beside a cardboard cutout of a camel.

It wasn't until last Sunday night that I got to make that journey for myself. Suddenly it was my turn. Doris Hall was playing "We Three Kings" on the organ. My page, gift in hand, was standing at the ready. Suddenly Kate Wilcox was whispering in my ear that it was time to march down the aisle. I wondered aloud if I would know where to go. She reminded me that I had rehearsed this journey several times. Even if I forgot, I simply had to follow Bill Ives. Which I did. And it was marvelous.

It was years before I understood that things may not have happened exactly as depicted in the pageants. Over time, I learned that it is only in Matthew's gospel that these three from the East appear. I learned that later church tradition had them arriving, not on Christmas Eve at all, but twelve nights later. I learned that in spite of the familiar language of the carol, these visitors were not exactly kings....nor were they exactly from the Orient. New Testament scholar, Sherman Johnson, writes: "There is no way to ascertain whether the account of this visiting threesome has been embellished, or whether it even happened at all. For these verses have no parallel or corroboration In any other first century Christian writing."

They are not called "kings" at all. 'Wise men" is the more common translation, but "magi" is probably a better one. When we track the word to other sources, we find some evidence that "magi" was a word once ascribed to a tribe of Midian priests. Elsewhere, the same word 1 refers to a Zoroastrian priestly caste. In 60 AD. an embassy of Parthian magi (or priests) Is recorded in Roman chronicles as paying homage to the Roman emperor Nero, and "returning home by another way." Which is a most curious phrase, in that it first turns up In a Roman record written In 60 A.D., and then turns up in exactly the same manner in Matthew's gospel, written in 85 A.D.

It is also fascinating to note the linguistic linkage between the word "magi" and the word "magician." This may explain the growing body of acceptance for the idea that the "magi" may also have been magicians, or a particular group of magicians who used the stars in effecting their magic. Therefore, the "magi" may not have been wise men or kings at all, but astrologers. Matthew, it has been suggested, may have been referring to three visiting Babylonian astrologers. If you were to say that an astrologer is a long way from a king, you would probably be right. But then Babylon was a long way from the Orient, which goes to show you what sometimes happens to stories over time.

But that's all right. It really is. It may be that Matthew introduces foreign visitors into his story, simply as a way of saying: "Look, the birth of this child is no isolated event. This is a world event. This is not simply a Jewish Messiah. This is one who attracts foreigners." To have foreign visitors come to Bethlehem certainly magnifies the occasion. It gives it scope and significance. It broadens it out. It is like CBS covering an event in Standish. Or People Magazine sending a reporter to Iron River.

But It may be even more than that. If, Indeed, these men were astrologers....and if astrologers were, in some sense of the word, magicians.. ..and if astrological magic were as rampant then as it is today... .then perhaps Matthew is saying: "Look, even magic bows down before the Christ. When Christ comes, magic meets its match." Astrologers are humbled, in that they bow down and worship him. Astrologers may chart the heavens.

Jesus, however, rules the heavens. But, like I said, I didn't know all that years ago. And that's all right, too. For the test of the story is not solely in Its factual verifiability. The test of the story lies in the story's ability to lead us to Jesus. So we will hitchhike on any approach that works.

Which is, ironically, what Herod tries to do. Herod uses the Wise Men as his private vehicle of approach. Now why a king such as Herod should be interested in approaching this particular child is a question that strains the boundaries of credibility. Herod is a very powerful king. And Jesus is a very tiny baby. In point of fact, Herod is not interested in births at all....at least any Jewish birth. Herod is interested in Jewish ideas rather than in Jewish babies. Specifically, Herod is interested in Jewish political ideas. For Herod is a very political animal. And the one Jewish political idea which scares the daylights out of Herod, is the idea that a Messiah is coming... .one whose birth will fulfill the promised return of the Davidic Monarchy....one whose birth will quicken the pulse of every Jewish militant in the hills, and every ardent Zealot In the cities....one whose birth will stiffen the spine of this subjugated people....and one whose birth will give them a symbolic dream around which to rally. Herod has nothing to fear from the baby, himself. But Herod has plenty to fear from what the baby represents.

So, having heard the rumors, Herod is troubled. And all Jerusalem is troubled with him. You can understand that. If the king is happy, the people are happy. But if the king is anxious, neighborhood drugstores suffer a run on Maalox.

Herod summons Jewish religious leaders. "Look," he says, "you people have writings which talk about a special One who is to come. Now just assuming this preposterous claim were true, where might He appear?"

"In Bethlehem," he is told....which literally means "house of bread." Next, Herod summons the Wise Men (or magi....or astrologers) and says: "Look, I keep hearing about a birth....a town....and a star. And you guys are in the star business (not that I believe in such stuff, of course. I skip that section of the newspaper every morning. I don't even know what my sign is). But let's just suppose that someone were interested in this star stuff. When would this star show up?"

And they tell him. Which is followed by the part that intrigues me....the part that I have worked all this time to set up. Herod speaks again. "Look, why don't you guys check it out. Then come back and report to me, so that I might go and worship also."

Fat chance. This Is beginning to smell like a plot. And if these three astrologers from Babylon (or wherever) have any smarts about them at all, surely they can smell it too. For it smells of fear, and stinks like conspiracy. And underneath It is the faintly disguised odor of impending violence. Which is the correct odor. For we will not have to read much further into Matthew's second chapter before Jesus and his parents will be racing for cover in Egypt, with Herod slaughtering every male infant in sight, accompanied by the refrain of Rachel weeping in loud lament for her children. That's the part of the story we never read on Christmas Eve.

One permissible inference that can be drawn, Is that violence smears everything.. ..even the Christmas story. And I suspect that everybody knows that. I suspect that our three astrologers knew that, which is why they initially played bail with Herod. They stopped by for a chat. They went on his mission. But what choice did they have. You get along by going along. These guys are not stupid. They know Herod's game. And they know Herod's fame. They know that upon reporting back to Herod concerning the child's whereabouts and hair color, Herod isn't going to wrap a baby gift and go between the hours of 2 and 4 o'clock to tap on some maternity room window, saying: "Show me that one over there....the one with the blue blanket....that cute little Jewish kid." No, they know Herod's not going to do that. What Herod is going to do, they are not sure. But they know he's not going to do that. Still, one suspects that they are prepared to come back and tell Herod everything he wants to know. That is, until they see the child. The scriptures are so simple and unadorned here. They enter the house. (Note that there is no stable in Matthew's gospel. Stables are Luke's thing). They enter the house. They see the child with his mother. They fall down. They worship. They open presents. And then, 'Warned in a dream not to return to Herod, they depart for their own country by another way."

You know, It was years before I gave any thought to this business about an alternative route home. After all, people vary their journeys all the time. You come by one road. You go 3 home by a different road. Maybe you do It for variety. Maybe you do it for scenery. Maybe the first road was too slow....too rough....too obstructed. Maybe you receive a tip from one of the locals, or stumble upon a guidebook you hadn't seen before. Maybe you take a chance while you're In the area and call your long lost uncle Jack, who tells you that an additional 85 miles will put you at his doorstep in time for dinner. Or maybe you are swayed from your original course by two of the most persuasive words in the English language, "outlet shopping."

But let's not kid ourselves. None of these things explain why these men of the Orient (or Babylon) go home by a different route. They know that if they retrace the steps that brought them to the baby, those steps will take them back through Herod's house... .Herod's fear....Herod's plot....and Herod's predilection to smear everything he touches with violence. It could be that they were cowardly, seeking to save their own necks. It could be that they were crafty, seeking to save Jesus' neck. Or it could be that, having been to the manger, they said to themselves: "After searching for lo these many days (months? years?) we have seen a glimpse of a better way than Herod's way, and are going to take one small step down a different road."

My friends, I don't know about you, but I am tired of the violence that smears so much of my history. I am tired of talking about it. I am tired of trying to understand it. I am tired of listening to explanations of it. And I am tired of watching everybody try to blame everybody else for it.

What's more, I think that a lot of you are where I am. I think that there is a ripeness and a readiness to move beyond anger... .beyond avoidance..., beyond frustration... .and beyond impotence, that I have not seen or felt before. I think that a lot of us are beginning to realize that we come equipped with two hands, and that it is no longer enough to simply wring them... .wash them....cover our eyes with them....pass the buck with them... .or point the fingers of them.

I think of the grandmother I told you about last week, who actually watched the video game she bought for her grandson, before taking it back to the store because of its excessive violence.

I think of the wife of the Chelsea teacher (the teacher who gunned down the superintendent) who first called the victim's office with a word of warning, then confronted her husband as he faced her with his gun, and then was the first to administer CPR to the dying victim.

I think of the Walmart people who one day last week said: `We're not going to sell anymore handguns." Then they went on to add: 'This isn't anything political or constitutional. We're not taking a stand on any issue or confronting any lobby. We simply don't believe that this is a business that the majority of our customers want us to be in." And then I think of any number of you who are quietly writing a letter....switching a channel....turning a cheek....sending a buck to somebody who appears to be making a dtfference....or quietly vowing to think a second time before screaming, blowing the horn, cussing somebody out, slipping somebody the one finger salute, slapping a kid, shoving a spouse, or actually striking anybody (or anything).

My friends, failure to try something different....anything different. ...simply sends us back through Herod's house to perpetuate Herod's way. At least the men of the Orient knew better. Which, come to think of it, may be why history records them as wise.

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Night-Light 12/24/2002

Dr. William A. Ritter

First United Methodist Church, Birmingham, Michigan

For those of you who thought you’d never get from the waiting room to the birthing room, welcome home. You’ve come to the right place. The stores are closed now. The traffic has thinned now. The mood has mellowed now. And, as Ed Ames once sang: “There’s a kind of hush, all over the world.” I only hope that you feel as settled on the inside as you look on the outside.

 

“Everywhere, everywhere, Christmas tonight,” wrote the poet. And I suspect ‘tis true. Certainly in Traverse City, where one church has widely circulated its intention to hold Christmas Eve services in a barn. “Dress warmly and bring lawn chairs,” the advertisement reads. But also in the major cities of Indonesia, where services will also be held, but where Christians are warned to be wary in attending them, given that large numbers make attractive targets….in a nation where 25% of the polled population recently voiced sympathy for those who express ideological conviction through suicidal terrorism.

 

Clearly, the baby is not the only thing we must be watchful for tonight. For were I to say the words “on stand-by alert,” virtually all of you think “military,” while almost none of you think “maternity.”

 

But such has been the case more often than not. The biblical vision of the Peaceable Kingdom is still more “vision” than “peaceable.” Do you remember the Russian exhibit at the last great World’s Fair? Where, in the interest of world peace, the Russians put a lion and a lamb in the same cage….and the people oohed and aahed, until someone finally said to the keeper: “Tell me, how do you do it? How do you manage to have a lion and a lamb share the same cage?” “Oh, it’s very simple,” said the keeper. “We change the lamb every morning.”

 

Sadly, we live in a world where lambs get carried out….frequently, if not daily. For, as someone said: “The meek may inherit the earth, but that’s not the popular way to bet.” To those of us living in the north, Christmas comes when it is both dark and cold. Which may be a good thing. Because, quite apart from how the weather is, that’s often how life feels.

 

Except it needn’t be that way. It can be other than it is. It can also be better than it is. For Christmas is the ultimate rebuttal to the pragmatist….the verbal “yes, but” which interrupts the argument of the realist.

 

While certainly not a Christmas movie, one of my all-time favorite scenes occurs in a rather dark film entitled Grand Canyon. In it, a hotshot attorney, driving a sleek and expensive car, finds himself in a humongous traffic jam on an L.A. freeway. Spotting an exit ramp, he impulsively takes it in hopes of advancing his progress. Hey, I’ve done it. You’ve done it. Nothing to it. Except, he gets lost in the effort and his route takes him along streets that grow progressively darker and more deserted. Then the nightmare happens. His expensive car stalls on one of those alarming streets where teenage gang members favor expensive guns and even more expensive sneakers. Locking himself in the car, the attorney does manage to phone for a tow truck. But before it arrives, five young street toughs surround his disabled car and threaten him with considerable bodily harm.

 

Just in time, the tow truck shows up and its driver….an earnest, genial man who answers to the name of Mac….begins to hook up the disabled car. The gang members protest that the truck driver is interrupting their meal. So the driver takes the leader of the group aside and gives him a five-sentence introduction to theology.

 

Man (he says), the world ain’t supposed to work like this. Maybe you don’t know that, but this ain’t the way it’s supposed to be. I’m supposed to be able to do my job without askin’ you if I can. And that dude is supposed to be able to wait with his car without you rippin’ him off. Everything’s supposed to be different than what it is here.

 

I’ve gotta tell you, I like that. And I’ve gotta tell you why I like that. I like it because while (for purposes of Hollywood) Mac may be a mythical truck driver, for purposes of organized religion, Mac is a biblical prophet. For what is a prophet, if not someone who….for better or worse….and in situations ranging from hell to high water….stands in for God, saying: “It doesn’t have to be this way.”

 

Well, the cynic counters, it’s been this way for as long as any of us can remember. Back in the neighborhood (and the neighborhood church) of my childhood, there was a woman whose sins were sufficiently known, so that people whispered to each other about her “having a past.” But the painful truth is that all of us have….had a past, I mean.

 

But while that weighs us down, it need not tie us down, don’t you see. Evil rolls across the stage. But so does good. And to speak of what has gone wrong….is going wrong….will go wrong….is to forget the resolve of God, who wants peace around us, peace among us, peace within us, and will pay any price to get it. To concentrate solely on our depression and defection is to say to the world: “I have some bad news….and I have some more bad news. Which do you want first?”

 

But this news is good news, given that it’s God’s news….“as God imparts to human hearts, the blessings of his heaven.” For years, I sang that line wrong….singing not “the blessings of his heaven,” but “the message of his heaven.” But either way, it works, don’t you see. Because the message is the blessing. A child is born. And with it, comes the light….whether it be the light of a great star whose path has been aligned in the highest of the heavens, or the light of a 40-watt bulb whose chain has been pulled in the brains of humans. To be sure, Christmas is about light, as in “I see it.” But Christmas is also about light, as in “I get it.” It really doesn’t have to be this way. There is more to life than meets the naked eye.

 

The light still shines, dear friends. Trust me, the light still shines.

 

·         In the eyes of those who go the second mile,

·         In the home fires awaiting one who has gone the longest mile,

·         On the porch of a parent whose child has wandered the deviant mile,

·         In the confidence of a saint who is walking life’s final mile,

·         Atop the candles of a cake, being cut by a couple who have logged 50 years’ worth of miles,

·         In the warming shelter at Cass, where there are toddlers who have to be carried a mile,

·         And in tonight’s manger in Bethlehem where God’s child has yet to walk his first mile.

 

Christmas Eve, 2002.

As for me, presently jogging my 38th lap around the oval called “ministry”….and my 62nd lap around the bigger oval called “life”….I pray that there are yet miles to go before I quit, and even more before I sleep. In the midst of so much about Christmas Eve that (mercifully) stays the same, life’s circumstances do change (not always mercifully) from year to year.

 

Following her death at the end of August, this is the first Christmas without my mother. But come Saturday….along about 4:30….Miss Becky Mayhew will have said “yes” to Mr. Trevor Wilson (right there in the middle of the aisle), and our family will be able to call the year a draw. One lost. One gained. And come March, we may even be one to the good, when Juli (the niece) delivers herself of a child….recalling Sister Mary Corita’s wonderful line that each newborn infant is God’s way of announcing that life will go on.

 

Meanwhile, Julie (the daughter) has a new job that really challenges, while Kris (the wife) has a new job that really blesses. As for me, I am the lucky one, given that I have a job that does both, along with two women in my life who do it all. Meanwhile, a building goes up in the east….the same direction (I have noticed) when whence the kings come. Next year, they can come early and play basketball.

 

Tonight, the three of us will wend our way home about a quarter to one….light the fire….turn up the volume under the Three Tenors….zap the crab cakes (the gift of one of the best chefs inMichigan, who just happens to worship here at First Church)….while Kris ladles up three bowls of bisque made from some of the ocean’s most delectable crustaceans.

 

Then we will lift a glass to Bill (who has inherited the Kingdom)….offer a prayer to God (who owns the Kingdom)….and give thanks for you (who constitute the fruits of the Kingdom).

 

So from us and ours to you and yours, Merry Christmas.

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Like a Mighty Army 11/17/2002

Dr. William A. Ritter

First United Methodist Church, Birmingham, Michigan

Scripture: I Timothy 6:11-19

Once upon a time….or in the early 1860’s for those who prize precision….there was a British clergyman with a hyphenated last name (Baring-Gould) and a somewhat unusual first name (Sabine). That’s right, Rev. Sabine Baring-Gould. And one of the things that was said of him was that he actually performed his own wedding ceremony. It must have been a tad amusing to hear him ask himself: “Wilt thou, Sabine, take this woman (Grace) to be thy lawful wedded wife?” But it must have been a real hoot to hear him reply to himself: “I will.”

 

Which, of course, meant that when the bride kissed the groom, she was also kissing the minister. Whereupon, I am certain that he took the fee for performing the ceremony out of his left pocket, and deposited it in his right.

 

While serving as curate of St. John’s Church, Horbury Bridge, Yorkshire, he planned a special sermon on missions one Sunday evening. And failing to find a suitable hymn with which to conclude the service, he wrote one entitled “An Evening Hymn for Missions,” the first stanza of which contained these sublimely beautiful lines:

 

            Now the day is over,

            Night is drawing nigh,

            Shadows of the evening

            Steal across the sky.

 

The tune, he remembered from a bicycle trip he had taken through Germany, several summers previous.

 

Over the course of his ministry, Rev. Baring-Gould was to write many things, including biographies of saints and (get this) books about ghosts, alleged to be haunting nearby British castles.

 

Which brings me (or rather, him) to Pentecost in the year 1865. In England, Pentecost (which is celebrated on the Sunday nearest the 50th day after Easter) was known as Whitsunday….a linguistic aberration of White Sunday (given that while we wear red on that day, the Brits wear white). The day following Whitsunday was known as Whitmonday, and was a legal, as well as an ecclesiastical, holiday. Since children did not go to school on Whitmonday, the good reverend thought: “Let’s have an outing for the parish children, including a hike to a nearby village (the better to join forces with the children of that parish for an afternoon of songs and games).” But worried that his children might spread out and get lost on the trail, he hit upon the idea of having them march rather than stroll. Alas, none of his Sunday school teachers knew a good marching hymn. Yet knowing his skill with texts and tunes, they said: “Why don’t you write one?” So he did, completing the lyrics in a single evening. In fact, he wrote the hymn in such haste that he never did like some of its rhymes. But others did. And still do. Including me. And many of you. We sang his words, mere moments ago. For you know them as the hymn “Onward, Christian Soldiers.”

 

Although he lived to the age of 90 and wrote over 85 books before his death in 1924, the only reasons we have to remember Rev. Sabine Baring-Gould are a pair of hymns….one, a quiet missionary hymn of the evening….the other, a rousing marching hymn of the morning. Incidentally, the tune to which we now sing “Onward, Christian Soldiers” is not the one his Sunday school kids would have learned on their Whitmonday march from village to village. They would have sung it to a tune by Haydn, while we sing it to a tune by Sullivan (as in Gilbert and Sullivan). So now you know.

 

Never in the good reverend’s mind was there any thought of armies or wars in conjunction with the hymn. Rather, it was written for children. And, for many years, “Onward, Christian Soldiers” was sung in but two places….children’s assemblies and outdoor communion services.

 

Twenty years ago, as denomination after denomination set out to purge and revise their hymnals, there arose a great brouhaha over the militaristic imagery of this hymn. Frequent were the suggestions that it no longer belonged in a proper Christian hymnal. “Take it out,” the purists said. “Kill it,” the pacifists said. “At the very least, rewrite it,” which several did. In fact, if you get bored with the sermon and start browsing through the hymnal, turn to number 555 where you will find the hymn “Forward Through the Ages,” which is simply “Onward, Christian Soldiers” with new verbiage. The controversy raged for months. But just when it seemed as if Rev. Sabine Baring-Gould’s hymn was doomed, the cards and letters started to come. First by trickle. Eventually by avalanche. They came from people, not who remembered the glories of war, but who remembered the glories of childhood. And “Onward, Christian Soldiers” was saved. Which is fine by me, given that I like the hymn almost as much as I hate war.

 

I like it for a lot of reasons (offered in no particular order).

 

  • I like it because it has enthusiasm and adrenaline.
  • I like it because it has action and motion.
  • I like it because it takes sin seriously….takes sinners seriously….and takes the desire to fight sin seriously.
  • I like it because it recognizes there are things that are oppositional to the gospel, and that laying down in the face of them makes a mockery of the gospel.
  • I like it because it recognizes the solidarity we have with those who preceded us….the “saints who have trod,” I mean….and that in accessing the strength of present-day Christianity, we must never discount (as Colin Morris reminds us) those reinforcements camped over yonder hill.
  • I like it because (as the letter of I Timothy suggests) there are “good fights,” and that those who fight them (hopefully, in good ways) are those who will know the sweetest sense of closure when their trophies at last they lay down. After all, didn’t Paul say (on the eve of dying): “I have finished the course, kept the faith, and fought the good fight.”
  • And I like it because, as a hymn, it knows the true identity of our Commander in Chief (“With the cross of Jesus going on before”).

 

I suppose I also like it because of its suggestion that a servant church need not necessarily be a wussy church….which (I suppose) grows out of my hope that a servant preacher need not necessarily be a wussy preacher. There are distinctions worth contending for….people worth advocating for….a kingdom worth campaigning for. And we do not come to such battles without wonderful weapons in our arsenal (starting with truth….that two-edged sword….which can help both us and the world come clean, depending on which way we point it).

 

Alas, some would say that the words “mighty army” constitute a cruel parody of today’s churches. Indeed, fire up any search engine on the world wide web and you will come across this biting satire of Sabine Baring-Gould’s hymn (from which I quote verse three):

 

            Like a mighty tortoise,

            Moves the church of God.

            Brothers we are treading,

            Where we’ve often trod.

            We are much divided,

            Many bodies, we,

            Having different doctrines,

            Not much charity.

 

            Chorus:

            Backward, Christian soldiers,

            Fleeing from the fight,

            With the cross of Jesus,

            Nearly out of sight.

 

Ouch, that stings. But I can shake it off, not solely because of what I know about “church,” but because of what I know about “armies.” When an army drills, it looks magnificent. When an army stands inspection, it looks magnificent. When an army parades, postures or poses, it looks magnificent. But when an army does what armies are trained to do, things can get messy. Armies advance. But armies also retreat. They take prisoners and hold hills, even as they are sometimes taken prisoner and yield hills. What’s more, armies suffer casualties (with some of the most courageous work involving the retrieving of the wounded). To be sure, there are those in the army who perform heroically, even sacrificially. But there are others who perform cowardly, given that there has never been an army without its share of slackers and shirkers. Does that sound like any institution you know? Still, there are good armies with good discipline (usually having to do with good leadership). Hopefully, that also sounds like an institution you know. And then there’s this. Both armies and churches have a manual. So let me tell you a “manual” story.

It involves the Quakers (which has nothing to do with the people who make oats in Chicago or furniture in Ohio). Rather, when you think “Quakers,” I want you to think of the Religious Society of Friends….who are known not only for their principled opposition to aggression, but for their daring deeds of reconciliation and wound-binding in the face of great danger (under the auspices of the American Friends Service Committee).

Which brings me to Henry Cadbury of Harvard. Some know him as Luke’s primary translator. Others know him as one of the finest New Testament scholars of the twentieth century. What most people don’t know is that Henry Cadbury was a Quaker (a member of the Society of Friends). Which explains why he laid down his scholarly work at Harvard to roll bandages for the wounded of World War II. Accused by his professorial colleagues of abandoning his translating, he refused to quit his bandage rolling, saying to his critics: “I am translating the New Testament.”

Wow! If that won’t preach, ain’t nothin’ gonna preach. For if that isn’t high on the list of things we are called to do, what is? So let me put it to you. How are you translating the New Testament?

I think many of you are doing it in more ways than you know. Not that you’ve maxed out your potential. Far from it. There’s always room to improve. For unless God grades on a very soft curve, every last one of us is going to go home with a report card that reads: “Needs to improve.” But take heart. Improvement is happening. God knows it’s happening. What’s more, it’s making a difference.

As a case in point, I give you the lady from Gladstone. Not because I know her. I don’t. But because I love her story. Gladstone is in the Upper Peninsula, where (if newspapers can be believed) half the population is presently dwelling in a deer camp. They must kill a lot of deer in Gladstone. Because once a year, this lady from the Gladstone United Methodist Church brings a whole lot of venison down to the Cass Corridor for the feeding programs of Cass Church which serve several thousands of Detroit’s hungry, weekly. The other thing that people of the Gladstone church send down is winter coats. After all, who would have more winter coats than people who live in the Upper Peninsula?

So this lady from Gladstone wraps the coats around the venison, the better to provide insulation. And since she can’t get her hands on a refrigerated truck, she drives 406 miles from Gladstone to Detroit with her air conditioning running full blast (wearing a snowmobile suit to keep her from freezing).

One day that lady’s going to die….of pneumonia, no doubt. And somewhere, two or three miles inside heaven’s gate, Jesus is going to meet up with her and say: “Alice, it’s great to see you again. I’ll never forget that venison you used to bring me, just like clockwork, every December.” To which Alice will say: “Oh my Lordy, you must have me confused with some other Alice. Jesus, I never brought you any venison.”

Which is when she’ll remember Matthew 25:40 (“Inasmuch as….”, go ahead say it with me), not because she is good at memorization, but because she is wonderful at translation.

Like I said, I don’t know her. But we serve together in the army.

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